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| '''Magie Blanche''' ou dite "''Magie Bienfaisante''" est la [[magie]] | | '''Magie Blanche''' ou dite "''Magie Bienfaisante''" est la [[magie]] |
| divine, dépourvue d'égoïsme, d'amour du pouvoir, d'ambition ou de lucre ; | | divine, dépourvue d'égoïsme, d'amour du pouvoir, d'ambition ou de lucre ; |
| elle s'applique seulement à faire le bien au monde en général, et à son | | elle s'applique seulement à faire le [[bien]] au monde en général, et à son |
| voisin en particulier. La plus petite tentation en vue d'utiliser ses pouvoirs | | voisin en particulier. La plus petite tentation en vue d'utiliser ses pouvoirs |
| anormaux pour sa propre satisfaction change l'utilisation des dits pouvoirs | | anormaux pour sa propre satisfaction change l'utilisation des dits pouvoirs |
| en sorcellerie ou [[magie noire]]. | | en [[sorcellerie]] ou [[magie noire]]. |
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| {{gloss}} | | {{gloss}} |
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| <big>Magies blanche et noire et magiciens (''leçon 125'')</big>
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| You ask me to tell you "to whom or to what I refer in making use of
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| the terms White and Black Magic." In contradistinction to the terra "white
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| magician" the terra "black magician" is now applied to any devotee of the
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| negative or evil principle of life, and as prefixes, the terms white and black
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| are so applied because of the difficulty experienced in finding words in the
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| English language that will exactly interpret Sanscrit terms generally used
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| to designate interior orders of life. For instance, the terms "Arhat and
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| Dugpa," indicative of the embodied spiritual intelligences of two degrees
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| of life have been for long centuries unknown, misunderstood and
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| misrepresented or repudiated by narrow sectarian devotees of orthodox
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| forms of religion.
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| The word "magic," from the root "magi," bas been used for ages in the
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| far East to denote a sacred science which is inseparable from religion.
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| An Arhat is one of a very high and powerful order of intelligences
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| comparable to one order of the Archangels referred to in Biblical lore.
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| A Dugpa is one of a correspondingly powerful order of intelligences,
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| who uses his power for selfish purposes, even to the debasement of his
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| fellow creatures.
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| During one definite period of time, the middle of a Maha Yuga or
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| great age, a Dugpa might exert as much or even more power over lesser
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| orders of life than the Arhat, but the power of the Dugpa is continually
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| waning, from that period to the end of the age, while that of the Arhat is
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| increasing.
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| From the description given by some writers, a Dugpa and a devil
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| might appear to be synonymous terms, but the wise one knows that there is
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| a vast difference, for the latter is an irresponsible creature, being one of a
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| lower spiritual order – the fire elementals – which have never yet been
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| incarnated in physical bodies.
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| Evolutionary law makes use of the Dugpa for the testing of a human
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| being, but it does not willfully or blindly create him for such a purpose.
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| There is a fine line of demarcation to be found between good and evil,
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| white and black, positive and negative forces, although not always
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| perceptible to the average man. In the consideration of White and Black
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| magic that line is exceptionally fine; it belongs to the order of "little
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| things" frequently referred to by us – original causes of cosmic-wide
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| events. It is said that the two paths of White and Black magic run side by
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| side, and this is true, for a long distance, but there is a certain
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| definite point where they meet and cross, and one or the other must
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| disappear from manifested life at that point.
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| It is a great mistake to dwell upon the thought that any mischance, any
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| wrong act or antagonistic thought is directly the work of a Black Magician,
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| for while such may or may not be the original cause of some untoward
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| event, if it were true that such a cause were set up, the added force
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| supplied by the secondary vehicle in the form of individual thought, word
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| or act, may be all that is required to turn the balance of power and bring
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| into materialized form or action the negative force dominating the
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| mentality of the black magician, and only waiting a suitable vehicle for
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| representation. Unfortunately such an entity is liable to find the needed
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| vehicle in some associate who may have hitherto been all that could be
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| desired in the way of a friend or comrade, who has been deceived or led
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| into over-consideration of the importance, or fear of the results, of some
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| specific action threatened by a black magician. You would neither fear nor
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| despise a live wire as long as you knew the electric energy passing through
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| the molecules at any time could not leave that wire and leap into your body
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| without such a conductor as you atone could supply.
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| If you will all strive to render yourselves, body and mind, immune to
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| such entitised forces as the black magicians have been rightly termed – the
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| great Disintegrators, you will deprive them of so many victims. The words,
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| "by their fruits ye shall know them", are peculiarly applicable to those
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| entities, for all the power at their command is used on fines of separation ;
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| and in no instance may you feel so sure of their malignant presence and
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| action as when you see some body of former friends or comrades being
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| torn apart for no sufficient cause. The ability of those entities to
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| manufacture and furnish what appears to be sufficient cause for such
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| action, and its ready acceptance by the majority of human kind, is truly
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| phenomenal.
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| When a realization of the underlying cause of all human woe and
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| suffering dawns on the mind of a deep student of life's mysteries ; when
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| even on the greatest heights of bliss attainable by human kind, there comes
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| to him the consciousness that such bliss is meaningless, worthless and
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| transitory unless it can be shared with others ; when one who loves his race
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| comprehends that he must remain outside of the real life of every other
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| soul, until he has broken down forever the barriers between them and
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| himself, and that no effort of his in any other direction can change that
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| fact ; when he understands that even if he were able to open the physical
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| heart of a beloved friend and imprison his body therein and close up the
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| entrance, he would be no nearer the real self of that friend ; understands
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| that notwithstanding all the longing, the praying, the hard striving,
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| all the ambition and battling with nature forces to gain something that
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| never can be gained by him in his present state of development until he can
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| break down those watts of separation, i. e., union with and perfect
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| understanding of the thing or creature his desire has been fixed upon ; and
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| at the same time comprehends that the ultimate cause of all that anguish
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| and all the suffering, all the loneliness, the useless effort, is due clone to
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| the separation of soul from soul – of the created from the Creator the
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| Father – Mother from the child ; THEN – and then only he comes to a
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| realization of the awfulness of the and the hideous, dastardly, fiendish
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| work of the Black Magicians and the conscious or unconscious disciples of
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| the latter, who have been made vehicles for the transmission of this deadly
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| power.
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| Only Divine Love can sound the depths of the horrors of that sin, and
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| only the highest love of which man is capable can possibly sense the gulf
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| that lies between separation from and unification with God.
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| Tear down the barriers, children of my soul ! Shut out from your
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| hearts nothing in the Universe save the thing or creature that would
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| separate you from other human souls ; for only in union with those other
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| human souls will you ever find God – find Love Incarnate – find Peace
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| and Fulfillment.
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| Every barrier you build between other human souls is a barrier
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| between your God and your own soul, between your Higher Self and you.
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| {{hil}}
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| === Voir aussi === | | === Voir aussi === |
