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'''Magie Blanche''' ou dite "''Magie Bienfaisante''" est la [[magie]]
 
'''Magie Blanche''' ou dite "''Magie Bienfaisante''" est la [[magie]]
 
divine, dépourvue d'égoïsme, d'amour du pouvoir, d'ambition ou de lucre ;
 
divine, dépourvue d'égoïsme, d'amour du pouvoir, d'ambition ou de lucre ;
elle s'applique seulement à faire le bien au monde en général, et à son
+
elle s'applique seulement à faire le [[bien]] au monde en général, et à son
 
voisin en particulier. La plus petite tentation en vue d'utiliser ses pouvoirs
 
voisin en particulier. La plus petite tentation en vue d'utiliser ses pouvoirs
 
anormaux pour sa propre satisfaction change l'utilisation des dits pouvoirs
 
anormaux pour sa propre satisfaction change l'utilisation des dits pouvoirs
en sorcellerie ou [[magie noire]].
+
en [[sorcellerie]] ou [[magie noire]].
  
 
{{gloss}}
 
{{gloss}}
 
 
----
 
 
<big>Magies blanche et noire et magiciens (''leçon 125'')</big>
 
 
 
You ask me to tell you "to whom or to what I refer in making use of
 
the terms White and Black Magic." In contradistinction to the terra "white
 
magician" the terra "black magician" is now applied to any devotee of the
 
negative or evil principle of life, and as prefixes, the terms white and black
 
are so applied because of the difficulty experienced in finding words in the
 
English language that will exactly interpret Sanscrit terms generally used
 
to designate interior orders of life. For instance, the terms "Arhat and
 
Dugpa," indicative of the embodied spiritual intelligences of two degrees
 
of life have been for long centuries unknown, misunderstood and
 
misrepresented or repudiated by narrow sectarian devotees of orthodox
 
forms of religion.
 
 
The word "magic," from the root "magi," bas been used for ages in the
 
far East to denote a sacred science which is inseparable from religion.
 
An Arhat is one of a very high and powerful order of intelligences
 
comparable to one order of the Archangels referred to in Biblical lore.
 
A Dugpa is one of a correspondingly powerful order of intelligences,
 
who uses his power for selfish purposes, even to the debasement of his
 
fellow creatures.
 
 
During one definite period of time, the middle of a Maha Yuga or
 
great age, a Dugpa might exert as much or even more power over lesser
 
orders of life than the Arhat, but the power of the Dugpa is continually
 
waning, from that period to the end of the age, while that of the Arhat is
 
increasing.
 
 
From the description given by some writers, a Dugpa and a devil
 
might appear to be synonymous terms, but the wise one knows that there is
 
a vast difference, for the latter is an irresponsible creature, being one of a
 
lower spiritual order – the fire elementals – which have never yet been
 
incarnated in physical bodies.
 
 
Evolutionary law makes use of the Dugpa for the testing of a human
 
being, but it does not willfully or blindly create him for such a purpose.
 
There is a fine line of demarcation to be found between good and evil,
 
white and black, positive and negative forces, although not always
 
perceptible to the average man. In the consideration of White and Black
 
magic that line is exceptionally fine; it belongs to the order of "little
 
things" frequently referred to by us – original causes of cosmic-wide
 
events. It is said that the two paths of White and Black magic run side by
 
side, and this is true, for a long distance, but there is a certain
 
definite point where they meet and cross, and one or the other must
 
disappear from manifested life at that point.
 
 
It is a great mistake to dwell upon the thought that any mischance, any
 
wrong act or antagonistic thought is directly the work of a Black Magician,
 
for while such may or may not be the original cause of some untoward
 
event, if it were true that such a cause were set up, the added force
 
supplied by the secondary vehicle in the form of individual thought, word
 
or act, may be all that is required to turn the balance of power and bring
 
into materialized form or action the negative force dominating the
 
mentality of the black magician, and only waiting a suitable vehicle for
 
representation. Unfortunately such an entity is liable to find the needed
 
vehicle in some associate who may have hitherto been all that could be
 
desired in the way of a friend or comrade, who has been deceived or led
 
into over-consideration of the importance, or fear of the results, of some
 
specific action threatened by a black magician. You would neither fear nor
 
despise a live wire as long as you knew the electric energy passing through
 
the molecules at any time could not leave that wire and leap into your body
 
without such a conductor as you atone could supply.
 
 
If you will all strive to render yourselves, body and mind, immune to
 
such entitised forces as the black magicians have been rightly termed – the
 
great Disintegrators, you will deprive them of so many victims. The words,
 
"by their fruits ye shall know them", are peculiarly applicable to those
 
entities, for all the power at their command is used on fines of separation ;
 
and in no instance may you feel so sure of their malignant presence and
 
action as when you see some body of former friends or comrades being
 
torn apart for no sufficient cause. The ability of those entities to
 
manufacture and furnish what appears to be sufficient cause for such
 
action, and its ready acceptance by the majority of human kind, is truly
 
phenomenal.
 
 
When a realization of the underlying cause of all human woe and
 
suffering dawns on the mind of a deep student of life's mysteries ; when
 
even on the greatest heights of bliss attainable by human kind, there comes
 
to him the consciousness that such bliss is meaningless, worthless and
 
transitory unless it can be shared with others ; when one who loves his race
 
comprehends that he must remain outside of the real life of every other
 
soul, until he has broken down forever the barriers between them and
 
himself, and that no effort of his in any other direction can change that
 
fact ; when he understands that even if he were able to open the physical
 
heart of a beloved friend and imprison his body therein and close up the
 
entrance, he would be no nearer the real self of that friend ; understands
 
that notwithstanding all the longing, the praying, the hard striving,
 
all the ambition and battling with nature forces to gain something that
 
never can be gained by him in his present state of development until he can
 
break down those watts of separation, i. e., union with and perfect
 
understanding of the thing or creature his desire has been fixed upon ; and
 
at the same time comprehends that the ultimate cause of all that anguish
 
and all the suffering, all the loneliness, the useless effort, is due clone to
 
the separation of soul from soul – of the created from the Creator the
 
Father – Mother from the child ; THEN – and then only he comes to a
 
realization of the awfulness of the and the hideous, dastardly, fiendish
 
work of the Black Magicians and the conscious or unconscious disciples of
 
the latter, who have been made vehicles for the transmission of this deadly
 
power.
 
 
Only Divine Love can sound the depths of the horrors of that sin, and
 
only the highest love of which man is capable can possibly sense the gulf
 
that lies between separation from and unification with God.
 
 
Tear down the barriers, children of my soul ! Shut out from your
 
hearts nothing in the Universe save the thing or creature that would
 
separate you from other human souls ; for only in union with those other
 
human souls will you ever find God – find Love Incarnate – find Peace
 
and Fulfillment.
 
 
Every barrier you build between other human souls is a barrier
 
between your God and your own soul, between your Higher Self and you.
 
 
{{hil}}
 
  
 
=== Voir aussi ===
 
=== Voir aussi ===

Version actuelle datée du 16 avril 2008 à 21:11

Magie Blanche ou dite "Magie Bienfaisante" est la magie divine, dépourvue d'égoïsme, d'amour du pouvoir, d'ambition ou de lucre ; elle s'applique seulement à faire le bien au monde en général, et à son voisin en particulier. La plus petite tentation en vue d'utiliser ses pouvoirs anormaux pour sa propre satisfaction change l'utilisation des dits pouvoirs en sorcellerie ou magie noire.

(source : "Glossaire Théosophique" d'Héléna Blavatsky)

Voir aussi